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This is the title of a book that I wrote recently, which David Schilder is a total

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problem.

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And I chose the name because there is a phenomenon that exists on the Costa Peru and Polynesia

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involving a popular and colored hair amongst ancient Native people.

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This occurs not only on the Costa Peru but also here, New Zealand, to Haiti and Hawaii.

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And so as far as I've been concerned, it kind of breaks the idea that the Polynesians

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exclusively came from Southeast Asia.

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And it's something that I saw in person when I was living in Hawaii quite a few years ago.

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I met people who had this color of hair and I said, well, is that European and they say,

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no, that's from the first people.

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In the early year, then the Hawaiians early than the different conventional Polynesians.

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No, they were not one thing.

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What's up?

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Is it not one in Smala?

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No, because it's over a long day.

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A few of them are here.

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Until a bit, I think they're like, well, we need to wait 20 minutes.

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No, they're okay.

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So, some of the change is, yeah, well, they, I've read that, you know,

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trying to explain it the way it's being a genetic defect or something.

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But I think it deals with ancient ancestry.

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But the depth should be because the, the called deepener,

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but the difference in even the same motion, is that I read for what I read.

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Well, yeah, and yeah, this is pre-compensary.

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It's spoken of in terms of pre-compact.

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So, this is the area, oops.

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I think I'll tell you a second.

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This is the area that, you know, the kind of concerns you have for the part of the exploring,

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where we are, and the, you know, what's goes to something there that,

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into what is called Polynesia.

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And of course, some of you will, pervert of, you know, this concept of,

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they're being a continent in the specific called Mu or the Maria,

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which is talked about, especially by church word,

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who wrote a number of books about it in the early 20th century,

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about this continent.

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But I think one thing that he got wrong was that I don't think it was actually a continent.

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If you know anything about Polynesian people, you know that today, as in,

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or, and the same centuries ago, they're very much aquatic people, water people.

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Even today, a lot of people in Hawaii spend as much time as possible in and around the ocean.

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So, I think when it comes to the ancient legends and storytelling,

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when they speak of this geographic related area,

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they weren't speaking about a land mass, they were speaking about the opposite,

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actually speaking about an area of the ocean, with the islands themselves being like the cities,

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because being an navigating people.

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They're concept of territories different from ours.

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And other ancient, you know, drawings, the fact that possibly there was it,

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in ancient times, there could have been a sea in South America that connected,

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the specific end of Atlantic Ocean, it's with so-called Atlantic,

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that is being in the Atlantic. But it's in modern, you know, in very recent times,

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through the research of many very gifted people that are starting to

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get an inkling of the fact that they're good, very well-of-bent, very ancient societies,

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sophisticated societies, ocean-traveling societies, prior to what conventional books tell us.

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Including the work of this man.

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So Dr. Jacques has illuminated us about his and Katie's ideas, about where Vongarango came from,

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and various other anomalies that we've seen on Rappinuit, East Carolina,

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that don't fit with the conventional story of,

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that's going people showing up and slowly building a society. We've seen evidence

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very interesting, mental-lifix structures, which could very well have preceded

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what we see in conventional stories about pollinations.

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You know, the American people think that the word of Mary, the Russian word of Mary, what's that?

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The American people think that the Mary, Mary, not English,

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the Russian word, that word of people think that.

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Oh, look at that. Oh, okay. And boys like Maritime, Mauritius,

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any way with that inkling.

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Oh, we're interested in the part of the English.

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Well, more science, you know, we're interested in it.

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Okay, more, we're interested in it. Yeah.

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Well, you know, like Dr. Jacques's work, ties in very well with the work of this moment.

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And this is part of her hand-cloud.

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And she wrote a book called Katastrofobia, and it was based initially on teaching.

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She learned from her grandfather who was a Cherokee wisdomkeeper.

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About the fact that this very traumatic thing happened to the planet

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basically around, you know, the 12,000 years ago, and then she was able to

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read up with scientists who were not very well-known, who were telling the same stories.

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Dr. Jacques's story, her story, and the work of others

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locked into place with one another.

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And all of this is very, you know, quite recent within the last 10 years or so.

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If something devastating happened to this planet,

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white, you know, wiping out history, more or less,

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grain hack-walk talks of our theory of amnesia lasting at least 3000 years,

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where society was in such confusion that it had to reinvent itself.

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And so everyone knows this boat called the Kakeet, which started higher-dall built

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and he and some of his Norwegian friends who were just made it out of the second world war

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battling the Nazis.

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They were agents basically. And so by the end of the war, these guys had so much guts

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and it seemed so much trauma that building a revolts around Boat and Sailing across the Pacific

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was basically nothing to them. The thing is that their concept was based on research that

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higher-dall made, reading ancient accounts of the fact that on Easter Island,

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stories were written about of these other people or people other than politicians,

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people who have right hair, even blonde hair, were very tall in some real-life skin.

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And so, Hyrule and his man travel in 1947 from the Port of Kia, where it ate his from.

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And over the course of I think it was 104 days they were able to make it to

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coral at all, which are part of the society islands.

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The one thing that they didn't do is they never tried to steer on T.K.

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They simply always tried to keep the sail as close to being behind the wind as possible.

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A first-day newer Polynesia was, so the fact that they landed there was no great surprise.

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So once the mistake I think they made was their sail design because there's no such sail

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that Pacific Ocean that looks like that. That's more something you find in Europe.

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So, very inefficient. They never tried to really steer at that well. And so that's probably why

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it took about 104 days to complete this because the currents naturally go out. The West Coast

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of South America and move into Polynesia prior to reaching the equator.

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This is another ship. Let's hear another. It's called the Vera Cochid. There were two of them.

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There were a bunch of one Vera Cochid too. This one left more or less the border of Peru and Chile

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in 2000 and made it to Easter Island in 44 days. Showing that a re-bove made out of T.K.

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with a proper sail design like this one, which is far more efficient than a square sail,

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could make it in months plus. This is the difference between talks that I get and this one

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is the fact that you're actually standing on that side island. Here we have Easter Island with

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all the massive moi, more than 950 of them, bringing the island and some inland.

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Which we have seen. The conventional story of course is that all native people of the

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Americas came from Siberia across the Beringland bridge while it was dry land prior to the

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end of the Ice Age. That's a very limited story because it doesn't take into account the fact

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that people might actually have the intelligence of being able to build some kind of craft that

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could float and not only float but also be propelled by wind and not only that but maybe these people

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were smart enough to know how celestial navigation works. Supposedly these people walked across

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the Beringland bridge and made it all the way down to the tip of T.R. Delphway going to South.

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And the timeline is now being broken by various insights from different researchers.

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My main area of interest has been the area called Paracas.

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Paracas, which is south of Lima and in any and I've just went there about two years ago because

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the phenomenon of the elongated skulls intrigued me after. And there are a number of the skulls that

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have this very interesting Auburn colored hair which is not the characteristic of most native

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American people because as you can see from my lady, I think almost 99 if not 100% of the time.

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I have black hair. So my question was where did this come from? And I was thinking back when I saw

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this about stories I heard and people I know on the line that this character is today.

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The conventional story about Polynesian migration is that they came from Southeast Asia

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about 4,000 BC. Made it through Pappua, Nubinning, around 1500 BC, then to Fiji,

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and then to Hedi. And then from Hedi is where they spread out to become the so called Polynesians

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Hawaii about 680 New Zealand, known as Latia, O'A, about 1250 and then here in Rapa-Nui about 700.

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But the numbers are depend upon the research of the Utah too. And this is basically what the

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Polynesian triangle is known as. It's Hawaii in the north, East Ireland in the southeast and New Zealand

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in the south of the west. There's the dog. And so basically, basically these were

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native people living in what is called the Polynesian triangle as depicted here.

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But today we were at this place on a cat. And here you can see the Thorchhire doll

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found remains of the megalithic structures underneath the ground. And they have been since covered

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up because we actually walked across that today. And as we have seen, you have these moi characters

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with these red adornments on their heads. Some researchers say that they're kind of hat.

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But as you notice, senior and Riki and others call them top knots. As in that is the way

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native people even to this day, where they're here, one of the reasons why they do is because of the

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heat. If you have your here down around your shoulders, you're kind of cut. So you tie up in a top knot.

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And of course, Kanteke, these based upon an ancient South American being called Virko Chan,

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not to be confused with your co-chat. Virko Chan was the creator god. Virko Chan was the man

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or the people sent by Virko Chan to educate the people. And their described as being tall

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light skin that I don't like to use the word white skin because that is racist. But this light skin

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people, supposedly fair here, possibly blue eyed, very tall who came and lived in the area of Tidicaca

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out of the area of Tusco. And then drifted north or some people say were forced north and out of the

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area. They reached the coast and supposedly sailed away, never to be seen again. And Virko Chan,

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when you translate it, means the foam of the sea. Now the Ika and Virko Chan supposedly lived

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on your here, the island of the sun, which is depicted here. And this is an Ika construction

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in this area of construction. Another story relates to the came from the area of Tivinarku,

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which is here, recently closed by. But the difference between this picture and that picture is the

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complexity of the architecture. This is very simple. And for those who have been on the trip through

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Tusco and the sacred valley, I think we've reasonably well explained to you that this is how

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the Ika built things and the Ika did not build like this because this is a megalith, a single

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chunk of stone, many times of anisite that comes from the area of Pupicabana and was moved to the

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side of Tivinarku. This is a depiction of who probably not Virko Chan but the Virko Chan's

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look like, holding these enigmatic steps. And that is where of course Tivinarku is. It's not that far

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from the Pacific. And again, this talk is different because of course he brought all of you

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have seen this, using him giving this presentation of people who have never been to the area.

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As we saw, the construction there is very complicated or at least the original structures,

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the megalithic stone, you're talking megatonage or at least, you know, many tons of these

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single blocks were and they were moved. The red sandstone, five to 10 kilometers away,

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the anisite, up to 60 or 70 kilometers away. Not something that a primitive culture probably

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could have done. Again, this, you know, of course this, this we saw. And this is a depiction

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of pottery from the Tivinarku area. The top of the head looks a little bit like a ball-eye

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but you can't really infer that. I'm just showing that as an asit possibility.

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Then of course in in Kusko we saw the Korycanship. Sail design, ship design,

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very based upon where you are on the planet because it will vary not only based upon the materials

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available but based upon the conditions. So a Viking ship would not work very well in the tropical

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Pacific because the wind and current conditions are far different. So this, this sail design is

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very much like a Hawaiian sail design except the Hawaiian sail is actually upside down but you see that

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this is a foil shape is compared to a square sail. The other pondery that hired all had was

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the presence of this, the sweet potato which is found in Hawaii, New Zealand here and to Haiti.

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It's native to Central America and it's also found in South America. It's about how did that wind

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up in the Pacific Ocean in Polynesia? It clearly didn't float. This is an ancient carving

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of a sweet potato that was found in Hawaii. This is a kind of dog food that contains sweet potatoes.

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From New Zealand. And the totorrery we saw the totorrowing in our late kitty caucca.

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It's also native to the west coast of Peru or to the coast of Peru from the South and to the

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North end where they still build small craft out of it such as this man we actually met.

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The maker of the ratu, also the maker of the birrococha and other craft.

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And these are the present day oats which are found on the coast of Peru and they are called torres

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as in the craft itself is called torre and interestingly, whiskedly similar craft

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used to be made on rock and oe and they are called poros in the native language. You take one letter,

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you simply change one letter and you have this name of the same craft.

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This we saw is where the totorrery grows to this day.

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And this is another story from the Peruvian coast but this is up in northern Peru and it's a character

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or actually probably real person called Nilep who was a great voyager who took off into the

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Pacific Ocean and came back telling stories of interesting exotic lands that he had visited.

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So it's in the oral tradition of the coast of Peru that people did move out from the coast

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into the Pacific and came back. And also during ink of times,

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the ink of two-packing pumpkin was one of the last of the ink. There is a story,

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this could be a story that he left from Ecuador and of the course of 18 months or some

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stories say two years, he left the coast went off to these islands to which he thought to have been

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Manga de Eva and Rapa Nui and returned back with exotic people and exotic products.

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This man is Julio C. Teo who is the god of Peruvian archaeology and I've had a frustrating time

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trying to do research about the area peracas because he is in the 20th century he was the expert

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on the culture but unfortunately because he's regarded by most scholars as being the god

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and now that he's dead he becomes even more regard. He lived before the time of carbon-14

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testing or genetic testing but even so his word is basically gospel and I think clearly he got

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a number of things wrong. His expertise was also in the area of Chavin to Vintavuantar that was one

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of his major discoveries in North of Lima. But these people died out of 2000 years ago leaving

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no descendants they were overtaken by the Nascar culture and that's when it's a different talk but

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that's when the elongation whether it was creating a deformed or natural that phenomenon disappeared

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and so basically did the red here you see a little bit of evidence amongst the first of the

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Nascar but then it disappears. The DNA gets plotted in the area so we've talked about

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using teeth as source for DNA analysis here it also works. Oh here's good now because that's

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the erosion that sells dye and the DNA gets caught in the care and kind of the hair. So again a lot

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of the main problem is to contaminate and contaminate the harm. But what you do to watch the outside

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so be sure that you know things that get it's things that are in the cotton inside the hair.

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Oh okay so let me know your source for you. Okay but thank you. This is just to show you for those

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who didn't have ever been a practice examples of the elongated skulls that's prepared to

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the one on the right which is a normal skull and my local source on Throthanui told me that in ancient

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times there were people who had you know this phenomenon whether that is a cultural train or genetic

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trait we don't know. The Nascar figures senior who's the director of the practice museum theorizes

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that this actually was a navigational device because you can only see it from the ocean.

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Most of the local guys say that it represents a cactus but what senior one theorizes is that it

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actually represents the southern cross but the mirror reflection of the southern cross.

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Amongst the archaeological material of the practice we find on the left is Spondilus shell which is

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only found on the coast of Ecuador. So clearly 2000 plus years ago there was trade between Ecuador

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and Paracas and it's more likely that was done via boat rather than land because it's a lot

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faster and more efficient to sail up and down the coast than it is to walk. 80% of the time the wind

220
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blows from the south to the north. 20% of the time it blows from the north back to the south.

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So a journey even with a quite primitive sailing craft is in complex from the Paracas area to

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Ecuador and back and once you reach Ecuador that's when you naturally get pulled into this current

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and wind system that would pull you into the Pacific. The craft called the Hokulea which has

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come here many times that in 1976 showed very obviously that ancient movement from Tahiti or from

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Hawaii to Tahiti and back solely using celestial navigation was clearly possible and it's

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completed that route many times it's kind of here which is a very difficult trip without the

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use of a compass. It's been to New Zealand etc and this man was the colony or actually my

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pre-neation navigator, Monkele who was able to guide hooklea without the use of a compass or walk,

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you know, watch or map or charts or anything like that from Hawaii to Tahiti and back.

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The conventional story again of the movement of the so-called Polynesians or protopolynesians is based

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upon what's called the Pita Pottery which shows up in the Fiji area of Anuatu and some research

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has claimed that this is the benchmark of the migration of the what was to become the

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Polynesian people. The whole end of the so-called Polynesians is the unindeous right hand because

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it's right in the center of what is called the Polynesian Triangle. So in ancient times what's

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the place where all these related people would meet would go to meet each other because they all

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are all related for example Benjamin is last name is Paola which is a very prominent name also in

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Hawaii and this you know this is but the you know the part two like movement of the people

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this is supposedly Hotton Batua leaving the area of the Society Islands to find this mysterious

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little island called Rock and Awe here and again with the you know with the top knots

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again some researchers think that that is a hat or or design of some kind

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but there is no such thing in any other part of Polynesia where there is a here door that looks that way

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and again with the work of Dr. Robert Schock looking at the how ancient structure is in terms of

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physical evidence as compared to ethnographic evidence Dr. Schock is shown as very obviously

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the sphinx for example predates the feronic period of Egypt. Here one of the more I'd be dug

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you know dug down most people think that they're simply heads but now we know that they are

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complete bodies some of them huge in size and the the question being were they buried on purpose

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which is the neural traditions as they are buried on purpose Dr. Schock believes that the

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sediment is the result of thousands of years probably of the true sedimentation and you

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we always get bombarded by this question of the tsunami getting and burying them but first

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if Dr. Schock would say they would have all been knocked down by the wave and yet so many you know at least 200

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number standing up but I have many of you who are Robert wouldn't the we do the excavation

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wouldn't the soil that's helping be buried at the losses you think they're great of the surrounding soil

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so you say they're obviously very safe and yeah yeah it would be obviously they had actually been

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buried first that we'd been yeah yeah you know it's just to take you exactly there's no

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advantage of that no idea it's not that they're very important

256
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there's no idea it's that they're very debatable it's that these things are very

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awful yeah so if the soil will tough now we're talking you're talking very well

258
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more than 12,000 maybe okay yeah can you give us a ballpark figure or not at all I don't

259
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I don't know I guess oh yeah that's because I haven't seen any of these excavations

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you remember we didn't get there yeah this one is for higher dolls which was

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filled back in right I'm very interested in the thumbs the lid up like you go back

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that's a there's you have to see that I love no idea well I can't hold it and actually the

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16, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17, 17

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at Venipu, which is very distinct and fair to most of what we've seen on the island.

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We're a couple of sites that have short segments of walls that were very tight as compared to the rest,

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which is what we find in Hawaii, if I just like piled up, you know, piled natural volcanic stones,

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sometimes shape a little bit, but this is like, you know, this is what hired all was one of the first people to look at and say that

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that reminded him of what he saw in Kusko.

269
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Thank you, and I think you did interrupt you first.

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Sure, no, yeah.

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This is something that you've asked, and this was referring to the new excavations from the East

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Toronto Station Projects, here I'll just read a book which referred for the Ice Center

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which is said, the dirt and the dirt and the dirt and the tritis, actually varying

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that statues was washed down from above and not deliberately placed at the very

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protector support of the statues.

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And that's the conservative, very ultra-conservant that East Toronto Projects say in that

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Wow, it was excavated.

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So I mean, that's confirmed that it was filled out naturally over a long period of time.

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I have never been able to put together that much.

280
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Yeah, when you pass, sit by six meters of sediment, that takes a long time to wash down.

281
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Oh yeah.

282
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We're not doing catastrophic, we were doing catastrophic as we just pointed out in the same

283
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set before, we were not doing that.

284
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This is where you've been coming out.

285
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Yeah, it's interesting.

286
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Yeah, and you might go ahead and get an odd of sediment from that.

287
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Right.

288
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So we're particularly slow there.

289
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We were leaving the volcanic crater yesterday.

290
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I found the moan.

291
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And most people probably walk right by them in the mountains.

292
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It's no light.

293
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I literally face them, I'm not going to keep it away.

294
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And it looked like it could've washed up there.

295
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I have to get a sample though, some points.

296
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I'm not putting it in your suitcase, I want to go into jail.

297
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But this picture actually, this is from Captain Cook's expedition in the 1770s.

298
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And it shows even at that time, the moan I was still standing.

299
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So the conventional idea that in the 16, and actually Jared Dunn, who wrote a book called

300
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Collapse, is, you know, I think way off based because he's one of the people who said

301
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that there was a major internal war prior to your campaign contact.

302
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That all the moan I were knocked down, et cetera, et cetera.

303
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This is Captain Cook's crew 50 years after Robovine, who was supposed to be the first

304
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European, and, you know, many of the moan I was still standing.

305
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It's more likely that the moan I destruction happened as the result of disease and the Catholic Church.

306
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Why?

307
00:32:18,760 --> 00:32:21,760
I think we'd go back to that picture just a second.

308
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What are the things in the size of your head?

309
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Most of the long years.

310
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Most of the long years.

311
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Long years.

312
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That's part of our interpretation.

313
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It's good piece.

314
00:32:31,760 --> 00:32:34,760
There's not necessarily an edge, but yeah.

315
00:32:36,760 --> 00:32:38,760
Now, here we have them.

316
00:32:38,760 --> 00:32:42,760
I mean, this would be slightly a mix of different scene, four thousand more sisters.

317
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But this goes to show just that a lot of the devastation that happens on the island.

318
00:32:47,760 --> 00:32:50,760
It's not the result of the people jumping down the last tree.

319
00:32:50,760 --> 00:32:55,760
It's the fact that, you know, the sheep and horses, et cetera.

320
00:32:56,760 --> 00:32:58,760
What was destroying the...

321
00:32:58,760 --> 00:33:01,760
Brian, what did you have for lunch today?

322
00:33:01,760 --> 00:33:02,760
Have a room.

323
00:33:02,760 --> 00:33:03,760
Hopefully it's a horse bug.

324
00:33:03,760 --> 00:33:04,760
Horse bug.

325
00:33:04,760 --> 00:33:05,760
Yeah.

326
00:33:05,760 --> 00:33:09,760
Well, this shows you, you know, this is Hawaiian adornment.

327
00:33:09,760 --> 00:33:15,760
So it's nothing like what the, you know, what the poop out of the red, you know,

328
00:33:15,760 --> 00:33:20,760
red adornment looks like on the ball I hear.

329
00:33:20,760 --> 00:33:22,760
It's more like that.

330
00:33:23,760 --> 00:33:25,760
This man's a Māori from New Zealand.

331
00:33:25,760 --> 00:33:32,760
And there you see the traditional way that heir is worn like that.

332
00:33:32,760 --> 00:33:36,760
And this guy actually was there today.

333
00:33:36,760 --> 00:33:40,760
So again, according to the local informant, when I said,

334
00:33:40,760 --> 00:33:47,760
wow, a sheep part Irish or a Scottish, she said, no, that is from the two key family line.

335
00:33:47,760 --> 00:33:49,760
They naturally looked that way.

336
00:33:49,760 --> 00:33:54,760
And I said, is that ancient, she said, yes, that is a very ancient feature

337
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that some revenue heples still have.

338
00:33:59,760 --> 00:34:02,760
And there in detail.

339
00:34:02,760 --> 00:34:07,760
So it's not actually, you know, the photos aren't that great, but it's not actually right here.

340
00:34:07,760 --> 00:34:12,760
It's an Auburn which is bleached by the sun.

341
00:34:12,760 --> 00:34:18,760
Again, the interesting language called Marango, which,

342
00:34:18,760 --> 00:34:22,760
is not found elsewhere in Holland, these are just out here.

343
00:34:22,760 --> 00:34:27,760
Some people say that, you know, there are other related exams in the end of valley.

344
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There is supposed, there are supposedly related examples in Peru, written about, but no real examples that are able to be seen.

345
00:34:48,760 --> 00:34:53,760
So, I think that's the first thing that I can do,

346
00:34:53,760 --> 00:34:57,760
but I think that's the first thing I can do,

347
00:34:57,760 --> 00:35:01,760
but I think that's the first thing I can do,

348
00:35:01,760 --> 00:35:04,760
but I think that's the first thing I can do,

349
00:35:04,760 --> 00:35:07,760
but I think that's the first thing I can do,

350
00:35:07,760 --> 00:35:09,760
but I think that's the first thing I can do,

351
00:35:09,760 --> 00:35:12,760
but I think that's the first thing I can do,

352
00:35:12,760 --> 00:35:15,760
but I think that's the first thing I can do,