1 00:00:37,039 --> 00:00:45,320 common than unsuccessful men with talent, genius will not, unrewarded genius is almost 2 00:00:45,320 --> 00:00:53,679 a proverb, education will not, the world is full of educated derelicts, persistence in 3 00:01:02,479 --> 00:01:05,719 the problems of the human race. 4 00:01:05,719 --> 00:01:10,000 Calvin Coolidge, 1933. 5 00:01:10,000 --> 00:01:14,799 Greetings and welcome, I'm your host and navigator Richard Grove and this is a very 6 00:01:14,799 --> 00:01:20,480 episode of what you've been missing featuring the gentle tone, scholarly insights and 7 00:01:26,560 --> 00:01:33,000 and icon of liberty who offers a lifetime of perspectives on the origins, intentions and 8 00:01:33,000 --> 00:01:36,959 destiny of the compulsory public school system. 9 00:01:36,959 --> 00:01:42,200 This five hour journey represents a landmark in American history and was filmed over two 10 00:01:42,200 --> 00:01:48,439 days on July 4th weekend 2011 in the Constitution State of Connecticut. 11 00:01:53,280 --> 00:02:00,920 work, but also embodies a return of our birthright as human beings, truly an event 12 00:02:00,920 --> 00:02:04,480 and relative to each and every one of us. 13 00:02:04,480 --> 00:02:11,560 This message applies to children and adults, parents and grandparents, students and 14 00:02:11,560 --> 00:02:18,400 administrators and politicians, blue collar, white collar, no collar. 15 00:02:23,520 --> 00:02:27,319 information to thrive and survive in this world. 16 00:02:27,319 --> 00:02:31,599 The purpose of this interview with John is to provide each and every individual with 17 00:02:31,599 --> 00:02:37,319 the essential facts which pertain to our survival here on earth both as individuals 18 00:02:37,319 --> 00:02:42,599 a species and yet have been censored from our public schooling. 19 00:02:42,599 --> 00:02:47,000 The envisioned outcome would be for each and every human being to possess the knowledge 20 00:02:54,120 --> 00:02:58,759 thereby succeeding in pursuing and attaining happiness. 21 00:02:58,759 --> 00:03:05,240 It's designed to be shared and studied by individuals and groups to provide the 22 00:03:05,240 --> 00:03:11,120 organize the ideas and facilitate the constructive conversations and actions 23 00:03:11,120 --> 00:03:16,680 the root causes of our ever growing incoherence as human beings. 24 00:03:21,479 --> 00:03:26,560 of more than 30 classic books essential to understanding life here on earth, I would 25 00:03:26,560 --> 00:03:31,719 humbly recommend that your first viewing be invested into just soaking in this 26 00:03:31,719 --> 00:03:37,280 and consider it for yourself and after thinking about it to then view it again wi... 27 00:03:37,280 --> 00:03:42,560 of looking up the references, to embolden your understanding and clarify the focus of 28 00:03:42,560 --> 00:03:46,000 your new expanded perspectives. 29 00:03:52,759 --> 00:03:58,680 that long to consume the primary and secondary source materials referred to her... 30 00:03:58,680 --> 00:04:02,800 Most importantly what you get out of the ultimate history lesson will be in direct 31 00:04:02,800 --> 00:04:07,240 to the amount of attention and focus that you can invest into it. 32 00:04:07,240 --> 00:04:12,240 As each hour of the interview progresses into another, you are literally crossing 33 00:04:20,920 --> 00:04:26,639 That being said, the conversation which forms the entirety of this interview is almost 34 00:04:26,639 --> 00:04:32,000 composed of facts and references pointing toward a preponderance of evidence which is 35 00:04:32,000 --> 00:04:38,199 for the most part unknown to the general public and it has everything to do with th... 36 00:04:45,120 --> 00:04:47,759 solve our way forward. 37 00:04:47,759 --> 00:04:52,319 We're not asking you to agree with us nor to believe what we're saying, we're simply 38 00:04:52,319 --> 00:04:56,839 trying to provoke you into looking into these matters for yourself by providing you with 39 00:04:56,839 --> 00:05:04,600 an accurate map which leads to your own factual and substantial understanding of 40 00:05:10,360 --> 00:05:13,279 a thought without accepting it." 41 00:05:13,279 --> 00:05:17,420 Through these interview sessions with John you're going to be introduced to a variety 42 00:05:17,420 --> 00:05:23,160 of historical personalities and we hope curious to review the history which has le... 43 00:05:23,160 --> 00:05:24,160 this point. 44 00:05:24,160 --> 00:05:28,959 And to that end, this is not about disproving or debunking what we've been taught so much 45 00:05:35,279 --> 00:05:40,519 human beings so that we might go forward in order to meet the challenges we all face here 46 00:05:40,519 --> 00:05:43,240 on this planet together. 47 00:05:43,240 --> 00:05:49,319 This is truly something that corporate establishment media, public schools and 48 00:05:49,319 --> 00:05:51,399 afford to teach us. 49 00:05:51,399 --> 00:05:55,680 So without further ado let us begin as they say at the beginning. 50 00:06:02,240 --> 00:06:08,360 and steel milling town of Monongahela about 35 miles southeast of Pittsburgh. 51 00:06:08,360 --> 00:06:13,040 During his early school year as he spent a year at an elite Jesuit boarding school near 52 00:06:13,040 --> 00:06:18,720 La Trobe, Pennsylvania, whereas you'll soon hear, he learned to think dialectically and 53 00:06:18,720 --> 00:06:24,079 was beaten sufficiently by the nuns to create his outspoken temperament which has endured 54 00:06:26,040 --> 00:06:31,000 John did undergraduate work at Cornell University, the University of Pittsburgh a... 55 00:06:31,000 --> 00:06:36,000 University and then served in the United States Army Medical Corps at Fort Knox, 56 00:06:36,000 --> 00:06:39,079 and Fort Sam Houston, Texas. 57 00:06:39,079 --> 00:06:43,379 Following Army service, John did graduate work at the City University of New York, 58 00:06:43,379 --> 00:06:49,720 College, Yeshiva University, the University of California, Cornell and Reed College which 59 00:06:54,399 --> 00:07:00,519 Like many famous American iconoclasts, John first honed his skills in a variety of 60 00:07:00,519 --> 00:07:07,300 before finding his talent for teaching which proves to be his real gift to this world. 61 00:07:07,300 --> 00:07:12,079 After almost 30 years of teaching in New York City's inner city schools, he was named New 62 00:07:20,459 --> 00:07:23,439 New York State Teacher of the Year. 63 00:07:23,439 --> 00:07:29,319 Later in 1991, he wrote a letter announcing his retirement from teaching titled, "I Quit, 64 00:07:29,319 --> 00:07:34,879 I Think" to the op-ed pages of the Wall Street Journal stating that he no longer 65 00:07:34,879 --> 00:07:40,120 to "hurt kids" to make a living. 66 00:07:45,040 --> 00:07:50,720 John Taylor Gatto which then launched a career of public speaking in the area of 67 00:07:50,720 --> 00:07:52,120 reform. 68 00:07:52,120 --> 00:07:57,120 He then began a worldwide public speaking and writing career and has received several 69 00:07:57,120 --> 00:08:03,120 awards from libertarian organizations including the Alexis de Tocqueville Award ... 70 00:08:03,120 --> 00:08:07,680 in the Advancement of Educational Freedom in 1997. 71 00:08:12,279 --> 00:08:20,319 to audiences in Australia, Spain, France, England, Mexico, China and Canada as well ... 72 00:08:20,319 --> 00:08:23,000 one of the 50 American states. 73 00:08:23,000 --> 00:08:28,500 Since his public resignation in 1991, he has traveled over 3 million air miles, spoken 74 00:08:28,500 --> 00:08:34,399 at Harvard University, NASA Space Center, the White House, Smith College, Cato Institute 75 00:08:34,399 --> 00:08:36,120 and many other places. 76 00:08:42,200 --> 00:08:48,000 something called "unschooling" and "open-source education" for personal 77 00:08:48,000 --> 00:08:55,879 In his book, "Weapons of Mass Instruction", here's how John defines "open-source 78 00:08:55,879 --> 00:09:00,639 Open-source learning accepts that everything under the sun might be a possible starting 79 00:09:00,639 --> 00:09:05,200 point on the road to self-mastery and a good life. 80 00:09:12,000 --> 00:09:15,399 you encounter in life is a potential teacher. 81 00:09:15,399 --> 00:09:20,360 In open-source, teaching is a function, not a profession. 82 00:09:20,360 --> 00:09:24,600 Everyone learns and everyone can teach themselves how to learn anything as well a... 83 00:09:24,600 --> 00:09:26,399 how to teach others. 84 00:09:26,399 --> 00:09:31,000 In open-source, students are the active initiators. 85 00:09:35,919 --> 00:09:39,879 you become an unwitting actor in someone else's script. 86 00:09:39,879 --> 00:09:44,759 The main thesis of John's body of work can best be illustrated, in my opinion, by asking 87 00:09:44,759 --> 00:09:49,320 the question, "What do public schools actually teach children?" 88 00:09:49,320 --> 00:09:55,120 And answering it with the main themes contained in John's first book, printed in 89 00:09:55,120 --> 00:09:56,799 "Dumming Us Down". 90 00:10:01,759 --> 00:10:03,919 function. 91 00:10:03,919 --> 00:10:08,399 Public schooling teaches confusion by breaking coherence. 92 00:10:08,399 --> 00:10:13,480 It presents an ensemble of information that the child needs to memorize in order to stay 93 00:10:13,480 --> 00:10:15,039 in school. 94 00:10:15,039 --> 00:10:19,440 Public schooling teaches them to accept their class affiliation. 95 00:10:19,440 --> 00:10:24,559 Public schooling makes them indifferent and suppresses natural curiosity. 96 00:10:29,240 --> 00:10:34,679 Public schooling also makes them intellectually dependent on experts and 97 00:10:34,679 --> 00:10:36,600 on their behalf. 98 00:10:36,600 --> 00:10:43,440 Public schooling teaches them a kind of self-confidence that requires constant 99 00:10:43,440 --> 00:10:48,019 and authorities, also known as provisional self-esteem. 100 00:10:48,019 --> 00:10:52,720 Public schooling makes it clear to them that they cannot hide, that they are always 101 00:10:58,500 --> 00:11:03,279 Information is sold in a variety of ways to a variety of predators. 102 00:11:03,279 --> 00:11:09,799 Bibliography, John's poetic prose and diligent documentation can be studied in h... 103 00:11:09,799 --> 00:11:15,840 preponderance of publications, including, "Dumming Us Down", "The Hidden Curriculum 104 00:11:22,600 --> 00:11:29,360 Kind of Teacher Solving the Crisis of American Schooling", "2000", "The Undergro... 105 00:11:29,360 --> 00:11:34,639 of American Education", "2001", and in my opinion this is an essential book to read 106 00:11:34,639 --> 00:11:39,759 as it stimulates your internal dialogue and draws questions as to why are children being 107 00:11:39,759 --> 00:11:44,799 methodically undermined while simultaneously providing you with the answers and 108 00:11:45,799 --> 00:11:50,879 John also published an article called, "Against School", published by Harper's 109 00:11:50,879 --> 00:11:56,519 in 2003, and last but not least, "Weapons of Mass Instruction", a schoolteacher's journey 110 00:11:56,519 --> 00:12:00,679 through the dark world of compulsory schooling, 2008. 111 00:12:00,679 --> 00:12:07,559 John's website is johntaylorgato.com and you can help him fund his current projects, 112 00:12:07,559 --> 00:12:12,240 sample the underground history of American education, and browse his bookstore. 113 00:12:19,559 --> 00:12:24,519 which acts as a single point of access to all the media, references, notes, and source 114 00:12:24,519 --> 00:12:29,600 materials and bonus features associated with this interview set. 115 00:12:29,600 --> 00:12:34,179 Realizing that releasing this information is not enough, we've invested a great deal 116 00:12:34,179 --> 00:12:39,879 of effort into organizing and providing you with the research library and all the tools, 117 00:12:45,279 --> 00:12:50,759 Possibly one of the most useful tools is our use of the personal brain software to enter, 118 00:12:50,759 --> 00:12:56,240 organize, and connect all of this information into a comprehensive big picture, literally 119 00:12:56,240 --> 00:13:02,480 helping you to connect all of the dots of useful information and formulate a useful 120 00:13:02,480 --> 00:13:07,440 We use the brain internally to help us organize the plethora of prolific facts, 121 00:13:13,000 --> 00:13:14,000 education. 122 00:13:14,000 --> 00:13:20,039 In addition to hosting the brain models, TheUltimateHistoryLesson.com also hosts th... 123 00:13:20,039 --> 00:13:25,879 for this interview set, as well as the audio-only versions of this interview in M... 124 00:13:25,879 --> 00:13:28,519 so that you can listen to it on the go. 125 00:13:28,519 --> 00:13:33,500 This site also hosts the footnotes, links, references, and PDF versions of the classic 126 00:13:39,120 --> 00:13:41,639 languages and much more. 127 00:13:41,639 --> 00:13:44,320 TheUltimateHistoryLesson.com links you to our education... 128 00:13:40,320 --> 00:13:41,640 much more. 129 00:13:41,640 --> 00:13:46,620 The UltimateHistoryLesson.com links you to our educational media producing partners as 130 00:13:46,620 --> 00:13:52,180 well as the Trajan & Hope online community wherein you can leverage the research, 131 00:13:52,180 --> 00:13:57,740 and tools in an international online community designed to be a fear free zone ... 132 00:13:57,740 --> 00:14:03,720 respect wherein individual explorations are shared to empower everyone with a 133 00:14:04,780 --> 00:14:10,000 The Trajan & Hope online community is free to those who need it and sponsored by the 134 00:14:10,000 --> 00:14:13,320 who can afford to support our educational projects. 135 00:14:13,320 --> 00:14:18,240 And since this project was funded by more than 50 individuals in the Trajan & Hope 136 00:14:18,240 --> 00:14:23,220 community, I would especially like to thank those of you who gave us the ability to 137 00:14:23,220 --> 00:14:28,000 John and produce the Ultimate History Lesson so that this empowering information can be 138 00:14:28,000 --> 00:14:30,759 understood worldwide. 139 00:14:36,200 --> 00:14:42,040 point out and provide useful perspectives, resources and organized information. 140 00:14:42,040 --> 00:14:48,080 Each episode contains a subject of study essential to understanding a comprehensive 141 00:14:48,080 --> 00:14:53,440 all of which is focused on providing you with the history, contextual information and 142 00:14:53,440 --> 00:14:57,560 and the various methods and tools so that you can learn for yourself that which public 143 00:14:57,560 --> 00:14:59,880 schools cannot afford to provide. 144 00:15:05,160 --> 00:15:10,960 which feature all five hours of this interview coupled with historical analysis 145 00:15:10,960 --> 00:15:14,480 which we provide to help you really understand what's being said. 146 00:15:14,480 --> 00:15:19,759 These episodes amount to another 15 hours of educational content, which is also available 147 00:15:19,759 --> 00:15:22,840 on TheUltimateHistoryLesson.com. 148 00:15:22,840 --> 00:15:27,480 Providing you with the metaphorical handles, if you will, so that you can grasp this 149 00:15:30,759 --> 00:15:35,720 Unlike any other interview you've ever witnessed, the conclusion of 150 00:15:35,720 --> 00:15:41,000 is actually the starting point on your own personal journey of discovery. 151 00:15:41,000 --> 00:15:45,880 Due to the fact that we're trying to do something that hasn't yet been done, I've 152 00:15:45,880 --> 00:15:50,519 hour of this interview such that from the crack of the slate until the end of the tape, 153 00:15:50,519 --> 00:15:55,640 you're witnessing John in a natural and forthright representation of his presence ... 154 00:16:00,480 --> 00:16:05,600 adjusted for theatrical purposes, as I feel that it would not be to anyone's benefit 155 00:16:05,600 --> 00:16:10,280 to change the flow of energy as it happened. 156 00:16:10,280 --> 00:16:15,440 These interview sessions are designed to resurrect your curiosity, stimulate your u... 157 00:16:15,440 --> 00:16:21,040 inspire you to look around, provoke you into asking questions, sparking your creativity 158 00:16:27,000 --> 00:16:32,200 Its function is to provide you with a ramp to learning, discussion, respectful debate, 159 00:16:32,200 --> 00:16:36,680 and compassionate forms of communication as well as constructive action. 160 00:16:36,680 --> 00:16:44,120 Here's our one of our interview with John Taylor Gatto, it's time to begin 161 00:16:44,120 --> 00:16:47,160 Thank you for tuning in and not dropping out. 162 00:17:26,880 --> 00:17:27,880 about that. 163 00:17:27,880 --> 00:17:34,640 Father, Son, Holy Ghost, Grammar, Logic, and Rhetoric, so Grammar is the Son, Logic is 164 00:17:34,640 --> 00:17:39,240 the Father, the Holy Ghost is Rhetoric, and God is the Consciousness. 165 00:17:46,519 --> 00:17:47,519 encode it. 166 00:17:47,519 --> 00:17:54,360 Now my question to you is, is a metaphor a lie, or is a metaphor something else? 167 00:17:54,360 --> 00:18:05,480 I think we better start a little less abstract, one of the things a fatigued old 168 00:18:12,279 --> 00:18:18,320 So everything I write goes through about 20 drafts, and since I hand write it it's quite 169 00:18:18,320 --> 00:18:26,360 painful to read and throw it out, but I don't really know what I say, or I'm going to say 170 00:18:26,360 --> 00:18:33,920 what I believe until I actually argue with what I think I believe, so what do you think 171 00:18:36,340 --> 00:18:47,960 I think I believe that the metaphor schooling clearly tells you what it's expected to 172 00:18:47,960 --> 00:18:55,720 We only use the expression one other way, commonly, and that's for the school of fish, 173 00:18:55,720 --> 00:19:03,720 and they are wonderful to watch when one fin moves, all of them, thousands of fins move, 174 00:19:09,740 --> 00:19:18,880 I don't know who gives the original signal, but education's diametrically opposite to 175 00:19:18,880 --> 00:19:19,880 that. 176 00:19:19,880 --> 00:19:28,000 I think it starts with the assumption that we get from a fingerprint or from DNA that 177 00:19:39,079 --> 00:19:47,820 where your apparent physical resemblance to everybody else sort of dissolves as an 178 00:19:47,820 --> 00:19:56,240 and you stand absolutely alone, or you can select when you want to be part of a larger 179 00:19:58,720 --> 00:20:06,599 It seems clear to me that the business of schooling has done what Orwell clearly saw 180 00:20:06,599 --> 00:20:13,599 you do, or what Walter Lippmann said you do back in the 1920s. 181 00:20:13,599 --> 00:20:20,880 You steal the key language of the person you are, the group you want to overthrow, and 182 00:20:25,079 --> 00:20:41,559 It's Newspeak in 1984, so the schooling transformation occurs when they see that t... 183 00:20:41,559 --> 00:20:49,279 is highly regarded, highly respected, and even in people who don't participate, there's 184 00:20:57,440 --> 00:21:03,960 people are being ritualized, yeah, so there. 185 00:21:03,960 --> 00:21:10,680 So you describe that individual beings, when in groups, kind of subvert their own 186 00:21:10,680 --> 00:21:15,840 thinking power, and the law of identity, none of us can change who we are, we have to be 187 00:21:15,840 --> 00:21:18,759 ourselves, and that is constant throughout life. 188 00:21:23,800 --> 00:21:28,640 as going through these systems that are trying to change us and to make us less 189 00:21:28,640 --> 00:21:29,840 and more. 190 00:21:29,840 --> 00:21:40,079 Very much so, and I think the awareness of these contrary dynamics is what gives rise 191 00:21:40,079 --> 00:21:43,160 to the theories of dialectic. 192 00:21:49,759 --> 00:21:58,759 in the same way, is essentially asking you for your own self-defense, not to assume that 193 00:21:58,759 --> 00:22:09,000 what anyone says, especially as they claim the authority ladder, is the truth. 194 00:22:17,680 --> 00:22:26,960 up the power pyramid, it comes from a malign intent towards your own individuality. 195 00:22:26,960 --> 00:22:34,720 So it's like a betrayal of truth that occurs, a betrayal of belief in some authority 196 00:22:34,720 --> 00:22:38,039 that you want to believe in is true, and then little by little you realize that it's not 197 00:22:40,840 --> 00:22:49,039 Right, even in your own individual inner life and consciousness, before the cameras rolled 198 00:22:49,039 --> 00:22:56,519 I said the way I learned what I'm thinking is to write something down that I think I 199 00:22:56,519 --> 00:23:03,840 believe, and then I argue with it and it never survives, how about that? 200 00:23:12,840 --> 00:23:20,360 I mean it takes years before I get to a core and I say I'm not personally capable of 201 00:23:20,360 --> 00:23:33,480 beyond this thing so that we're so well conditioned from infancy not to see the tr... 202 00:23:42,039 --> 00:23:51,079 is to mistrust what you most are certain of, to mistrust that, now it may survive, but 203 00:23:51,079 --> 00:23:58,320 it needs tested not once until you're exhausted from testing it. 204 00:24:05,240 --> 00:24:11,079 self-reliant adult, or is it to whittle away curiosity and to kind of stop them from 205 00:24:11,079 --> 00:24:12,200 for themselves? 206 00:24:12,200 --> 00:24:21,320 It's certainly not the former in any way for the simple reason that throughout history 207 00:24:30,300 --> 00:24:40,200 Why shouldn't we ask and any school people watching your film should begin immediately 208 00:24:40,200 --> 00:24:44,920 to ask politely why are we doing it? 209 00:24:52,640 --> 00:25:01,079 doesn't know why he or she's doing it, they're told to do it, maybe they can give... 210 00:25:01,079 --> 00:25:10,000 spin, that's why they're doing it, does it make sense for this particular life that's 211 00:25:17,720 --> 00:25:22,360 would dissolve. 212 00:25:22,360 --> 00:25:28,320 No one is able, you can answer the question for yourself. 213 00:25:28,320 --> 00:25:36,480 I used to say to my classes, and over the course of 30 years teaching, I taught kids 214 00:25:43,160 --> 00:25:50,480 center of Harlem and Spanish Harlem, and I would say to all of them, you have a right 215 00:25:50,480 --> 00:25:57,519 at any time, you've got to be polite though because I'm just human, to say why are we 216 00:26:07,320 --> 00:26:14,039 you have a right to opt out and do something else as long as you don't run wild and bring 217 00:26:14,039 --> 00:26:18,680 the whole house down. 218 00:26:18,680 --> 00:26:26,440 It helped me grow year after year, not that they ask very often because they're 219 00:26:35,480 --> 00:26:49,680 this, and it was a continual expansion of my own insight until politically I couldn't 220 00:27:02,880 --> 00:27:10,119 extra attention and my system couldn't survive under the scrutiny because they wo... 221 00:27:22,600 --> 00:27:26,320 root cause of why your teaching career ended it sounds like you started asking 222 00:27:26,320 --> 00:27:29,240 questions John and it sounded like the question started with why with a 223 00:27:29,240 --> 00:27:33,019 question mark and then maybe you were asking some other like in the 5w's plus 224 00:27:33,019 --> 00:27:37,720 how and you were actually getting observed knowledge to myself question 225 00:27:46,000 --> 00:27:55,720 eventually the productive output of my classes was so great inadvertently I 226 00:27:55,720 --> 00:28:02,160 didn't care well how the school measured product but it was so great that I would 227 00:28:08,400 --> 00:28:16,200 leave baffled because they wouldn't see the drama unfolding that they understood 228 00:28:16,200 --> 00:28:22,960 as schooling and they were right it was less and less schooling and eventually 229 00:28:22,960 --> 00:28:28,800 the pressure became impossible since I sat out at the beginning of the year 230 00:28:37,680 --> 00:28:46,140 and twenty individually written curricula I never succeeded totally but I got 231 00:28:46,140 --> 00:28:52,080 close enough that when the principal would drop by and only find nine people 232 00:29:00,120 --> 00:29:08,800 where the rest were so so yeah I couldn't operate I couldn't function any 233 00:29:08,800 --> 00:29:16,840 longer because my physical strength wasn't up to it so how did part of the 234 00:29:16,840 --> 00:29:20,880 strength of your actual teaching come from releasing children from the 235 00:29:23,880 --> 00:29:31,000 huge amounts of it came from releasing anyone who had an independent course to 236 00:29:31,000 --> 00:29:36,960 fall becoming that boy or girls assistant always with the mother's 237 00:29:36,960 --> 00:29:42,120 permission because they couldn't deal with that kind of additional political 238 00:29:42,120 --> 00:29:49,320 pressure so what they would learn and bring back would be like food for me I 239 00:29:55,760 --> 00:30:01,320 more than I learned at the two I really call this I attended I used to say to 240 00:30:01,320 --> 00:30:07,600 my wife and it sounds fanciful as though oh you must love children and which is 241 00:30:07,600 --> 00:30:15,280 not true I love people and people can be five years old but but people who suck 242 00:30:22,600 --> 00:30:30,039 artificially extend childhood and there really is no practical terminus for that 243 00:30:30,039 --> 00:30:35,600 if they can extend it through graduate school and postgraduate what is the 244 00:30:35,600 --> 00:30:39,640 actual reason that their childhoods are being extended what how to start I 245 00:30:49,080 --> 00:30:56,920 they marginalize themselves is the intimate interrelationship between the 246 00:30:56,920 --> 00:31:07,720 economy and the way we train the young to the extent that we once had a wildly 247 00:31:15,760 --> 00:31:23,360 Wisconsin Agricultural Society Lincoln said I call this mudsil theory because he 248 00:31:23,360 --> 00:31:30,519 used that term Lincoln said the British are financing the whole Western 249 00:31:38,560 --> 00:31:45,760 send their young sons over to make sure that not a whole lot of attention is 250 00:31:45,760 --> 00:31:52,560 paid to ordinary people or people who live in simple homes that have mudsills 251 00:31:59,840 --> 00:32:07,720 training or worrying about because there's no way they can possibly improve 252 00:32:07,720 --> 00:32:15,600 Lincoln said look around you three-quarters of our population has an 253 00:32:15,600 --> 00:32:22,080 independent livelihood and the quarter who doesn't works to put a little stake 254 00:32:28,800 --> 00:32:35,360 as a consequence we don't have proletariat as they do in Britain and 255 00:32:35,360 --> 00:32:44,320 Germany and in the European nations and we aren't able to have a factory system 256 00:32:44,320 --> 00:32:50,600 where it exists in this country which is in New England the textile industries a 257 00:32:58,160 --> 00:33:04,480 marriage they'll be served tea at their machines and they'll be opera 258 00:33:04,480 --> 00:33:11,039 performances stage for just to keep them at the machine because these 259 00:33:21,920 --> 00:33:29,039 value so the British are wrong but of course the civil war changed that we're 260 00:33:29,039 --> 00:33:36,240 sold that it was a great crusade against slavery by the school system the 261 00:33:42,920 --> 00:33:49,560 that slavery was already dead it was staggering through its last couple of 262 00:33:49,560 --> 00:33:55,440 generations not because of a moral transfer transformation on the part of 263 00:33:55,440 --> 00:34:03,120 plantation owners but because the wives of the plantation owners were scratching 264 00:34:09,200 --> 00:34:14,820 we have all these new slaves and they're not black anymore they're very shades of 265 00:34:14,820 --> 00:34:23,039 brown so they I'm thinking right now I think Vern Parrington but and a number 266 00:34:23,039 --> 00:34:30,280 of historians 50 years ago said slavery was on its last legs because the 267 00:34:39,360 --> 00:34:48,280 the serfs Britain and the continent had done this thing we were going to do it 268 00:34:48,280 --> 00:34:58,280 too but it gave a nobility to the necessity to get rid of the southern 269 00:35:05,720 --> 00:35:11,320 could run circles around the northern politicians in Congress they could 270 00:35:11,320 --> 00:35:19,400 produce the most compelling arguments for this or that and so the south had to 271 00:35:19,400 --> 00:35:23,640 be gotten rid of from my understanding those dry goods like cotton from the 272 00:35:23,640 --> 00:35:27,960 south that were produced by slaves were then going to factories in the north 273 00:35:31,800 --> 00:35:35,480 paying too much overhead it cost a lot to keep a whole family fed etc and there 274 00:35:35,480 --> 00:35:38,579 were letters exchanged and they actually discovered it was cheaper why not make 275 00:35:38,579 --> 00:35:44,039 everyone a slave who doesn't know that they're a slave and wage slightly right 276 00:35:44,039 --> 00:35:53,360 and think it's think only about the welfare idea if you have a plantation 277 00:35:59,640 --> 00:36:06,360 somebody gets sick or too old to work you can't in fact do the Simon will agree 278 00:36:06,360 --> 00:36:12,960 bet and get rid of them or what happens is morale collapses so you have to care 279 00:36:12,960 --> 00:36:19,199 for them the discussions on the highest level among northern industrialists 280 00:36:28,280 --> 00:36:35,119 that if they were wage sliders yeah yeah the and furthermore people like 281 00:36:35,119 --> 00:36:43,640 Count Tolstoy was well aware of the hard core underneath the romantic arguments 282 00:36:51,199 --> 00:37:01,960 pulpits which were subsidized by the owners could they couldn't find a zone 283 00:37:01,960 --> 00:37:07,480 where they could think clearly or someone would say yeah here's the truth 284 00:37:07,480 --> 00:37:12,519 think about early forms of mass media propaganda by from the pulpit or the 285 00:37:19,240 --> 00:37:29,440 together by intent the the family that began Harper's publishers and had the 286 00:37:29,440 --> 00:37:36,640 very prestigious journal of the time Harper's weekly Lewis Lapham the Lapham 287 00:37:36,640 --> 00:37:42,119 family well lapham's a very latter dad his grandfather was in charge of Harper's 288 00:37:47,280 --> 00:37:53,600 in and he told me that his boyhood was filled with foreign dignitaries in the 289 00:37:53,600 --> 00:38:01,199 homeless house gas or putting the thrown-back glass wall and so you can 290 00:38:01,199 --> 00:38:09,280 actually trace the small number of families behind the shit talk was which 291 00:38:16,320 --> 00:38:24,840 going on in Boston out in Cincinnati and you'd want that and selectively ideas and 292 00:38:24,840 --> 00:38:31,720 ways of thinking were introduced to the best people and they use their local 293 00:38:43,680 --> 00:38:52,640 second American Revolution between oh I don't know 1865 and about 1910 this time 294 00:38:52,640 --> 00:38:59,559 the British won again but they didn't win by force of arms but by force of 295 00:39:07,880 --> 00:39:15,840 intense pride and really were the key to the prosperity of early industrial 296 00:39:15,840 --> 00:39:22,280 operation commercial operation when the skilled workers understood their power 297 00:39:22,280 --> 00:39:28,880 then industry and commerce were mechanized intensely and you wiped out 298 00:39:36,280 --> 00:39:47,280 argument Carnegie was was instrumental in eliminating the the influence of 299 00:39:47,280 --> 00:39:55,199 skilled labor and it continued right to the 20th century what influence have the 300 00:40:01,600 --> 00:40:10,680 family can actually be traced way back in Dutch history there's an ancestor of 301 00:40:10,680 --> 00:40:17,840 the Rockefellers who set up a rather detailed plan for global government 302 00:40:17,840 --> 00:40:22,840 hundreds and hundreds of years ago and that is one of these flow charts that 303 00:40:30,079 --> 00:40:40,280 that Rockefeller and Carnegie's families were fringe people in the United 304 00:40:40,280 --> 00:40:50,159 States but using their using their brilliant insight into leverage and how 305 00:40:59,600 --> 00:41:03,600 Rockefeller actually 306 00:40:56,599 --> 00:41:01,480 pyramid it into quite a bit. Rockefeller actually, 307 00:41:01,480 --> 00:41:06,759 his father, I believe, but it may have been his grandfather, 308 00:41:06,759 --> 00:41:14,039 fled a rape charge, sort of like Strauss-Cons up in Bainbridge, New York. 309 00:41:14,039 --> 00:41:20,519 He had been charged with rape of a maid and fled. 310 00:41:29,079 --> 00:41:37,239 emblematic of how they were, behind Horatio Alger, who also had been charged with rape 311 00:41:37,239 --> 00:41:45,719 up here in Connecticut, and the Newsboys Lodging House. And if you read a wonderful 312 00:41:53,480 --> 00:42:04,440 Rise of the Dangerous Classes in New York City by the Creator of American Adoption. 313 00:42:04,440 --> 00:42:11,880 When I started a research school, I kept running into the same people who put the 314 00:42:19,239 --> 00:42:26,519 the same names flowed in and out of one another. Charles Loring Brace, who I belie... 315 00:42:26,519 --> 00:42:35,239 the publisher of the Hartford Courant, I'm almost sure in his early diary say, "I mus... 316 00:42:43,000 --> 00:42:50,519 going to do that, but finally it occurred to him that with these masses of immigrants 317 00:42:50,519 --> 00:43:01,799 in to break the Irish labor monopoly in the mines and the mills, that the easiest way ... 318 00:43:10,679 --> 00:43:16,920 of the labor force, you cut the unit value of the labor in half, but you couldn't do tha... 319 00:43:16,920 --> 00:43:27,000 they were worried about their kids. So now you have the impetus to enlarge the social 320 00:43:34,840 --> 00:43:42,679 the kids? Well, the expression put up for adoption tells you you don't want them 321 00:43:42,679 --> 00:43:53,400 neighborhood, you want them far away, so you put them in boxcars. This great secret 322 00:44:02,679 --> 00:44:11,079 west. They started upstate New York, that was too close, so they kept going farther and 323 00:44:11,079 --> 00:44:18,840 and then they'd stop at a whistle stop, and a platform would be brought out, the boxcar 324 00:44:28,279 --> 00:44:37,960 They wanted Lutherans to adopt because they had the episcopal idea of hierarchy, 325 00:44:37,960 --> 00:44:47,239 but they were just dumb farmers, they couldn't think clearly. Here was free labo... 326 00:44:59,400 --> 00:45:07,559 was the police chiefs of the west. I think the year was 1888, but give me a few years 327 00:45:19,480 --> 00:45:29,719 in the west, and if you go to the psychological abstracts, you'll find that ... 328 00:45:29,719 --> 00:45:38,119 of adopted children, for example, six of the 10 leaving mass murderers in American 329 00:45:47,480 --> 00:45:56,679 in place. Again, not morally, there's a recent physiological theory called mere 330 00:45:56,679 --> 00:46:06,440 you learn to use your own biological equipment by watching people who have the 331 00:46:15,639 --> 00:46:24,039 and Savoy Fair and civil, they're more civil, doesn't matter. You're actually imitating 332 00:46:24,039 --> 00:46:34,199 your physiology can accommodate. As a consequence, you get incrementally more an... 333 00:46:45,079 --> 00:46:51,480 between different areas from occurring. That's what the short answer test is about, 334 00:46:51,480 --> 00:46:58,440 and Oxford and Cambridge got rid of it 100 years ago, 800 years ago, because they said 335 00:47:06,599 --> 00:47:14,119 connect the bits of information. When they seem to be able to connect the bits of 336 00:47:14,119 --> 00:47:21,639 it's because they've memorized someone else's connections. The better the school, the more 337 00:47:29,559 --> 00:47:36,440 where you guys are all too young to remember. They used to sell machines that would reli... 338 00:47:36,440 --> 00:47:42,119 stress of lifting weights. You put the weight in your hand, but the machine would lift y... 339 00:47:50,279 --> 00:48:01,400 machinery didn't. Well, it looks exactly the same. Anyway, put me back on course here. 340 00:48:01,400 --> 00:48:07,960 Is there any connection between frustration and aggression, and what effect does 341 00:48:18,199 --> 00:48:29,000 your volition in all important way. Even who you speak to are not the arts of association 342 00:48:29,000 --> 00:48:37,639 as valuable or more valuable than anything else you learn when you're young. I read how 343 00:48:47,079 --> 00:48:56,279 hired for. I'm thinking of Apple now, I believe. Is this the person we would like ... 344 00:48:56,279 --> 00:49:04,840 three years from now, bend an elbow with, or play golf with, or just talk with? I mean, 345 00:49:11,480 --> 00:49:18,840 he's okay. You know, we can, but we don't tell kids that, right? It's people who have 346 00:49:18,840 --> 00:49:28,599 the highest grade point average and the highest SAT scores. Well, I spent an hour 347 00:49:34,840 --> 00:49:42,920 and about 30 years ago, an hour with the admissions director at Princeton. And let ... 348 00:49:42,920 --> 00:49:55,480 polite dismissal of grades and SAT scores was intimidating to listen to, as if you'd have 349 00:50:05,800 --> 00:50:11,960 Of course, you get into both by donating a building, but how do other people get in? 350 00:50:11,960 --> 00:50:22,359 They're being analyzed on the basis of their ability to either become wealthy or famous... 351 00:50:28,679 --> 00:50:34,440 Jody Foster, "I went to Princeton." Look at where the rest of the actors and directors 352 00:50:34,440 --> 00:50:44,279 didn't go anywhere, but Jody did, so that's the one we hear about. The Harvard lady said, 353 00:50:53,480 --> 00:51:01,800 first 18 years of your life, figuring out how to add value to the people around you, 354 00:51:01,800 --> 00:51:11,319 although I shouldn't say this in a way that catches public attention. So you might walk 355 00:51:18,279 --> 00:51:26,359 Ocean as a physical way. You might start a little charity or set up some weather serv... 356 00:51:26,359 --> 00:51:37,159 pollution monitoring around Hartford. There are a small fraction, but a substantial 357 00:51:46,279 --> 00:51:59,399 around them. Then the other fellow, the Princeton guy, said the same thing in 358 00:52:11,000 --> 00:52:21,880 at first?" And the answer metaphorically caused my jaw to open. "Hobbies," he said.... 359 00:52:32,679 --> 00:52:40,599 honest information you're likely to get. How does someone spend their time 360 00:52:40,599 --> 00:52:47,319 when it's their free choice to spend?" He said, "It's a window into their mind and 361 00:53:00,440 --> 00:53:06,279 hobby, and a social hobby." Because that would show they're exploring these large, 362 00:53:06,279 --> 00:53:14,920 well, physical hobbies. You mean football, baseball. Well, he said, "It's better than 363 00:53:24,039 --> 00:53:33,480 ability to work in a team. He said, "What happens in a team sport is if you decide t... 364 00:53:33,480 --> 00:53:42,359 it's very hard to tell which guy on the line has dogged it or not, or which running pac... 365 00:53:54,119 --> 00:54:02,279 danger." You mean you want kids to put their necks at rent? For example, what? I said, ... 366 00:54:02,279 --> 00:54:11,960 horseback riding is a dead giveaway. The horseways are half a ton or more. If you d... 367 00:54:17,880 --> 00:54:24,759 horseman. If the horse doesn't like you, it'll roll over on top of you." And I know 368 00:54:24,759 --> 00:54:32,199 because that last time I rode a horse was down in Veracruz, Mexico. The horse took m... 369 00:54:32,199 --> 00:54:39,880 main highway with crazed Mexican drivers going 100 miles an hour and 18 wheelers, a... 370 00:54:37,640 --> 00:54:44,440 wheelers and it laid down on top of me I was terrified because I could see these 371 00:54:44,440 --> 00:54:50,160 trucks coming didn't like that last time I rode so he said you have to actually 372 00:54:50,160 --> 00:54:56,080 know what you're doing you can't say is this an a job or a big job if you live 373 00:55:01,840 --> 00:55:07,760 footers outside of land if you don't know what you're doing you end up in the 374 00:55:07,760 --> 00:55:15,200 middle of the Atlantic you know or or if wind comes up you can't see landmarks 375 00:55:15,200 --> 00:55:24,560 because the waves I said but those things are associated with the prosperous 376 00:55:29,760 --> 00:55:36,080 just let somebody in this is probably one of the nicest 377 00:55:36,080 --> 00:55:43,360 factoids in my mind in my life we just let someone in who invented his own 378 00:55:43,360 --> 00:55:50,240 sport and kept records competing against himself his past performance his 379 00:55:58,039 --> 00:56:05,920 riding over broken terrain if I had ten lifetimes the thought of doing that 380 00:56:05,920 --> 00:56:09,800 wouldn't occur started getting on a unicycle let alone one without a seat 381 00:56:09,800 --> 00:56:16,039 let alone riding it over broken terrain so they let him in because they knew he 382 00:56:23,840 --> 00:56:29,480 people who tell the lies believe the laws well surely they're going to take 383 00:56:29,480 --> 00:56:35,240 valedictorians well last year harvard turned down eight out of every ten 384 00:56:35,240 --> 00:56:40,880 valedictorians who applaud and the two they took in they didn't take in because 385 00:56:51,000 --> 00:56:58,960 imagination you can control to some extent who even applies for it and then 386 00:56:58,960 --> 00:57:05,400 who gets in who applies because they don't know what they're doing what's the 387 00:57:16,800 --> 00:57:24,800 friend who started a tutoring service called the Princeton review and oh 20 388 00:57:24,800 --> 00:57:30,560 years ago they were charging $300 an hour I have no idea what they charge now but 389 00:57:39,760 --> 00:57:46,400 Adam Robinson was his name Adam took his money and left the Princeton review to 390 00:57:46,400 --> 00:57:53,519 his partner but Adam has written a book well worth I think your group looking 391 00:58:06,200 --> 00:58:16,200 certain that you could pass standardized tests without having any knowledge of the 392 00:58:22,760 --> 00:58:30,800 architects were under for example two of the four answers offered are always so 393 00:58:30,800 --> 00:58:38,760 absurd that if you know that now you're left with a 50 50 guess I had figured out 394 00:58:38,760 --> 00:58:45,680 when I was in high school that if you had some way to measure the angles on the 395 00:58:51,400 --> 00:59:04,400 arrive at the answer simply by you know simplistic means the evidence that all of 396 00:59:04,400 --> 00:59:11,520 us know standardized tests don't measure what they claim to measure is that 397 00:59:18,660 --> 00:59:24,320 hiring somebody on the basis of those tests or in grade point averages you'd 398 00:59:24,320 --> 00:59:32,840 be playing Russian roulette because they measure nothing the grades largely 399 00:59:32,840 --> 00:59:39,200 measure that you memorize what you're told to memorize I mean there are a few 400 00:59:43,840 --> 00:59:51,520 obedient and probably for clerk that is a good measure not for someone who asks 401 00:59:51,520 --> 00:59:59,120 to adapt to changing circumstances you know by the natural selection process of 402 01:00:12,520 --> 01:00:18,760 retain the ability to think independently from the dead in front of 403 01:00:27,360 --> 01:00:37,600 reality so no one will hire you as a CEO and ask you what you're saying but but 404 01:00:37,600 --> 01:00:46,440 if you examine the data that's available about big-time politicians now we 405 01:00:53,039 --> 01:01:01,840 one was a C average in high school prep school and a C average at Yale what does 406 01:01:01,840 --> 01:01:09,760 surprise people is that the candidate he ran against was a C average in prep 407 01:01:09,760 --> 01:01:16,280 school and a C average at Yale and a lower C average than George Bush's and 408 01:01:23,720 --> 01:01:32,079 nation has been schooled to the point of extinction is that they were fraternity 409 01:01:32,079 --> 01:01:40,440 brothers at Yale in a fraternity I'll skip it's interesting reputation only 410 01:01:50,079 --> 01:01:56,039 mean mathematically I wouldn't know how to set the odds but they would be 411 01:01:56,039 --> 01:02:03,079 stupendous no one mentioned it or if they did it was to quickly get over that 412 01:02:03,079 --> 01:02:08,079 that should have been headlines what the New York Times the Washington Post 413 01:02:14,200 --> 01:02:25,640 that it was the skull and bones fraternity so when the skew from sanity is 414 01:02:25,640 --> 01:02:36,440 that of that magnitude you should not expect much to come from the watchdogs 415 01:02:46,680 --> 01:02:55,320 there's a Jewish expression Hutzpah unless this feeling of contempt for 416 01:02:55,320 --> 01:03:04,280 ordinary people was very dramatic we could I'm sure someone in the council 417 01:03:12,000 --> 01:03:19,840 you how powerless to believe for example another example that the recent 418 01:03:19,840 --> 01:03:29,240 banking crisis you know the real estate bubble it is an oddity in American 419 01:03:41,000 --> 01:03:46,960 there have been five of those in the central figure in all five is the city 420 01:03:46,960 --> 01:03:52,039 bank of New York now sometimes it's called First National that's back in 421 01:03:52,039 --> 01:03:59,000 61 then it becomes city bank then it merges with another huge court and has 422 01:04:12,240 --> 01:04:18,920 the safeguards built into you know the founding documents or built into 423 01:04:18,920 --> 01:04:25,320 tradition as ordinary people and includes upper middle class ordinary 424 01:04:34,680 --> 01:04:42,800 infinitely more sophisticated than us with a 5,000-year civilization who are 425 01:04:42,800 --> 01:04:52,079 even more a moral than we are and look at starving 3 million people to death as 426 01:04:59,360 --> 01:05:07,500 already running circles I've spoken in China half a dozen times for various 427 01:05:07,500 --> 01:05:14,520 groups and the Chinese government is a little bit worried not a lot that their 428 01:05:22,860 --> 01:05:29,240 constrain the inventive imagination the reason they're not worried is they 429 01:05:29,240 --> 01:05:35,320 don't recognize copyright law or patent law so they have access to anything 430 01:05:35,320 --> 01:05:43,440 there but they will not accept they keep asking me to buy they will not accept 431 01:05:51,680 --> 01:05:59,000 the imagination and produces invention so I mean I'm happy to take their money 432 01:05:59,000 --> 01:06:11,520 and get a chance to see Xi'an and Shanghai and Beijing but they will 433 01:06:19,120 --> 01:06:22,320 in China they have the outcome based education system but they're seeking to 434 01:06:22,320 --> 01:06:25,760 tweak it so that they can they can kind of improve it they said that we want to 435 01:06:25,760 --> 01:06:28,600 keep our people under control but we want them to be more creative and 436 01:06:28,600 --> 01:06:32,079 productive and efficient and happy while they're doing it right now the 437 01:06:32,079 --> 01:06:37,360 question is if America has become more incoherent wouldn't that be a function 438 01:06:41,600 --> 01:06:45,680 control the workers and make more profits and now it's just run its course the 439 01:06:45,680 --> 01:06:52,440 it's run its course we're exhausted now our schooling is exhausted and the 440 01:06:52,440 --> 01:07:01,120 national vitality has been exhausted the I'm glad you used the the term in 441 01:07:08,520 --> 01:07:15,160 editorial page accused us of being an inco you may have read the same piece I 442 01:07:15,160 --> 01:07:23,880 did an incoherent society that we had lost a reason to be a nation at all 443 01:07:32,560 --> 01:07:42,480 proceed in history yeah we're incoherent we don't nation comes from the root 444 01:07:42,480 --> 01:07:53,280 family and we we no longer have a concern other than a rhetorical concern 445 01:07:59,880 --> 01:08:07,600 but the government clearly has no such concern we have evolved an economy that 446 01:08:07,600 --> 01:08:20,720 depends upon constant warfare and even though it was stretching it in Iraq and 447 01:08:22,840 --> 01:08:28,960 those are over, we must have another conflict. We're going to have to stretch 448 01:08:28,960 --> 01:08:36,319 it even further. Maybe a tech, small islands, Fiji maybe, because they 449 01:08:44,479 --> 01:08:51,479 something a war where the enemy has no army, navy, air force, intelligence, 450 01:08:51,479 --> 01:08:57,560 service, where they blow up their feet in their underwear, it just stretches the 451 01:09:06,840 --> 01:09:17,319 from a television comedian who said, "When you fly planes into a building, it 452 01:09:17,319 --> 01:09:22,279 certainly shows you have courage." And that was temporarily the end of his 453 01:09:34,520 --> 01:09:49,359 yeah, no. To look at America between, let me roughly say, 1800 and 1865. And 454 01:09:56,319 --> 01:10:02,880 invention and it comes from the unlikeliest places. It does not come from 455 01:10:02,880 --> 01:10:09,560 university-trained inventories. It comes from everywhere. It's the way people saw 456 01:10:09,560 --> 01:10:15,039 the world around them. They saw the elements, the raw material. They 457 01:10:22,000 --> 01:10:28,880 rhetorical capacity to say, "Hey, look, there's a better way to do this." It was 458 01:10:28,880 --> 01:10:36,720 happening so frequently that a crisis occurred in capitalism. And without 459 01:10:36,720 --> 01:10:43,920 understanding this crisis, you really can't understand why our schools of the 460 01:10:49,600 --> 01:11:00,199 Vanderbilt family, the great capitalist families, they understood that the real 461 01:11:00,199 --> 01:11:07,279 problem in successful capitalism is assembling capital, getting people to 462 01:11:15,439 --> 01:11:23,960 you have people in an inventive matrix who can look at the way the expanse of 463 01:11:23,960 --> 01:11:30,439 business is doing things, open up across the street and either do it cheaper or 464 01:11:30,439 --> 01:11:37,239 better, or simply open up somewhere else where no one is doing it. Capital 465 01:11:45,800 --> 01:11:50,319 what really is a brilliant insight, but I want to crave credit. It was openly 466 01:11:50,319 --> 01:11:59,439 discussed, let me say from 1880 to 1900, we were being forcibly converted from an 467 01:11:59,439 --> 01:12:06,000 economy of small farmers, small engineers, entrepreneurs, into a corporate 468 01:12:15,439 --> 01:12:21,880 could see that as long as the American inventiveness was loose like a wild 469 01:12:21,880 --> 01:12:27,399 beast, they were going to have a lot of trouble pulling care. Someone would say, 470 01:12:36,680 --> 01:12:44,319 had for a different reason, had been out to destroy the imagination. And let me 471 01:12:44,319 --> 01:12:49,199 say to anyone listening to this, when someone makes a reckless statement like 472 01:12:49,199 --> 01:12:55,880 that, you make sure they can document it. And I will document it as long as you're 473 01:13:02,279 --> 01:13:09,720 worth its salt in the United States and in every college library, you will find 474 01:13:09,720 --> 01:13:18,199 a collection of essays by a Prussian philosopher, Johann Fichte, who was the 475 01:13:18,199 --> 01:13:24,520 immediate heir to the University of Berlin's Philosophy Department, which 476 01:13:30,920 --> 01:13:41,279 public essays to the Prussian king from, let's say, let me say, 18, 8 to about 477 01:13:41,279 --> 01:13:49,640 1818. They're called addresses to the German nation. And the provocative event 478 01:13:55,960 --> 01:14:02,199 economy, renting soldiers, stealing other people's stuff, had been whipped by 479 01:14:02,199 --> 01:14:10,399 Napoleon's amateur army at the Battle of Vienna in 186. And Fichte said it was 480 01:14:10,399 --> 01:14:18,600 because this demon imagination was loose among ordinary soldiers and in 481 01:14:25,079 --> 01:14:32,840 and that's why we lost. Now, what should fascinate anyone listening is. That's 482 01:14:32,840 --> 01:14:42,479 exactly what the so-called liberal philosopher Spinoza in Holland had said 483 01:14:51,619 --> 01:14:59,479 Religious Politicus, Traktotus Religious Politicus. Spinoza said that the 484 01:14:59,479 --> 01:15:07,119 ordinary population was so psychologically diseased, murderously so, there 485 01:15:15,520 --> 01:15:22,520 the disobedience gene in people who thought for themselves. Fichte said we 486 01:15:22,520 --> 01:15:29,439 have to set up a system of forced schooling, universal forced schooling, 487 01:15:37,720 --> 01:15:47,039 rankings. Now, if it were only those two major figures, but you now can go back a 488 01:15:47,039 --> 01:15:53,920 few hundred years in history to John Calvin's Institute to the Christian 489 01:16:01,399 --> 01:16:06,800 yourself to read it, rather than to read what an encyclopedia tells you it says, 490 01:16:06,800 --> 01:16:18,039 you'll find that Calvin says that the saved are saved before they're born, the 491 01:16:25,279 --> 01:16:33,600 work or behavior can save the damned, and no amount of evil behavior can damn the 492 01:16:33,600 --> 01:16:39,159 saved. The expression that used to be pretty common, but it's vanished, I think 493 01:16:39,159 --> 01:16:47,920 on purpose, is justified sinners. The saved are justified sinners who can do 494 01:16:55,319 --> 01:17:01,840 Americans. You know, you've done no harm according to Calvin. Calvin said the 495 01:17:01,840 --> 01:17:09,520 only way the elect, he called it the same, the elect will be ever be safe because 496 01:17:09,520 --> 01:17:15,840 they're outnumbered so heavily, is to set up a system of universal compulsion 497 01:17:22,520 --> 01:17:27,840 the head with Gorbache. Spinoza said the same thing, Fictus said the same thing. 498 01:17:27,840 --> 01:17:32,359 I think we just ran out of tape, is that what happened? Is that one still running? 499 01:17:32,359 --> 01:17:37,640 But it has no micro. Alright, so we're going to take a 10 minute break. Oh good. 500 01:17:37,640 --> 01:17:40,399 We're going to change the tapes, we're going to turn all these lights out, we're 501 01:17:40,399 --> 01:17:43,239 going to turn the AC back on and cool you off, if you want to get up and move